The Just Shall Live by Faith

Now faith is the substance of things hoped for, the evidence of things not seen.  For by it the elders obtained a good report.

Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:  For he looked for a city which hath foundations, whose builder and maker is God.  Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.  Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.  For they that say such things declare plainly that they seek a country.  And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.  But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son, Of whom it was said, That in Isaac shall thy seed be called: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

By faith Isaac blessed Jacob and Esau concerning things to come.

By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.

By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.

By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.  Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

By faith the walls of Jericho fell down, after they were compassed about seven days.

By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets: Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection: And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect.

Hebrews 11

The Disciple’s Prayer – Forgive Us

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.  Thy kingdom come.  Thy will be done in earth, as it is in heaven.  Give us this day our daily bread.  And forgive us our debts, as we forgive our debtors.  Matthew 6:9-12

Forgive us.  Why?  For all have sinned, and come short of the glory of God; Romans 3:23.  Sin is the willful transgression of God’s law.  As sinners, we owe a debt.  For the wages (penalty) of sin is death; Romans 6:23a

Death is separation.  Physical death is separation from the body.  Spiritual death is separation from God.  Jesus Christ paid that debt for us on the cross.  He became sin for us, who knew no sin.  He died in our place.  

The primary meaning of the word forgive is to send forth or to send away.*  A forgiven debt as referred to in Matthew 6:12, is a completely cancelled debt.*   When we accept Jesus Christ as our substitute, we are accepting God’s provision for our sin. Our sin debt is cancelled and the righteousness of His Son is credited to our account.  We are forgiven.  This means we are delivered from sin’s penalty (separation from God) and the cause of the offense is removed (sent away).*  As far as the east is from the west, so far hath he removed our transgressions from us.  Psalm 103:12


  • If certain conditions are met, there is no limit to Christ’s law of forgiveness.*

Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?  Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.  Matthew 18:21-22

  •  The conditions of forgiveness are repentance and confession.*

And the times of this ignorance God winked at; but now commandeth all men every where to repent: Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.  Acts 17:30&31

Repentance is a changing of the mind.  Genuine repentance results in a change of direction.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee (repents), thou hast gained thy brother.  But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.  And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church (no repentance), let him be unto thee as an heathen man and a publican.  Matthew 18:15-17 

Confessing our sins is acknowledging our sin (naming it and taking responsibility for it), agreeing with God against ourselves.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  I John 1:9


Forgive us……..as we forgive our debtors.

Mercy should beget mercy, but it doesn’t always.

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.  And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.  The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.  Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.

But the same servant went out, and found one of his fellow servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.  And his fellow servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.  And he would not: but went and cast him into prison, till he should pay the debt.

So when his fellow servants saw what was done, they were very sorry, and came and told unto their lord all that was done.  Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:  Shouldest not thou also have had compassion on thy fellow servant, even as I had pity on thee?  And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.                 Matthew 18:23-35


…let the word of Christ dwell in you richly…

*Vine’s Complete Expository Dictionary of New and Old Testament Words; Thomas Nelson, Inc., Copyright 1986 1994.

Conditions for Forgiveness

If there were no conditions for forgiveness, then salvation would be universal. Everyone would be saved regardless of their status as a believer or unbeliever.

However, there are biblical conditions for forgiveness.  The biblical conditions for forgiveness are repentance (changing one’s mind) and confession of sin* (agreeing with God against ourselves).  Therefore, universal salvation (everyone is going to heaven) is a false teaching.

*Vine’s Complete Expository Dictionary of Old and New Testament Words Thomas Nelson, Inc., Copyright 1984, 1996.

And Such Were Some of You

Know ye not that the unrighteous shall not inherit the kingdom of God?

Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.  And such were some of you: but ye are washed (cleansed), but ye are sanctified (set apart), but ye are justified (pronounced righteous) in the name of the Lord Jesus, and by the Spirit of our God.  I Corinthians 6:9-11

What were you before you became a Christian?  According to the Scripture above, are you still what you were?

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. II Corinthians 5:17

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Saviour, be glory and majesty, dominion and power, both now and forever. Amen!              Jude 1:24-25

Hallelujah!

…let the word of Christ dwell in you richly…